Tag: Catholicism

Jesus and Our Marbles

Leave a comment

KOR_1297blog

Sunday. — I’m on my knees in a church pew, and — I’m waiting.

Sometimes church seems like the only appropriate place to go when my head feels like the inside of pinball machine. Voices are echoing and the organ is humming. And I’m not sure that anyone’s really listening, but, truth be told — I may not really be praying.

At St. Patrick’s, in Bay Ridge, the crucifix is painted on the wall. It’s a weird sorta mosaic. In most churches, it’s a statue or pillar — something three dimensional — just so you know that Christ is hanging right there in front of you. He’s solid. His limbs are smooth and round and the nails in his hands and feet are these tiny raised bumps that you can reach out and touch if you’re so inclined. But, not here. Not in this church.

I think about that — the dimensions of Christ — while I try to pray. I attempt to slow the thoughts that race around my brain. Today, there’s a lot going on. There are too many prayers. I can’t pick out just one. There isn’t enough time. I try to pray for everyone else and find some way to ignore all my crap. I mean, that’s what I should be doing. But then, where will I put it all? — All this stuff I brought here to iron out?

After the priest reads the gospel, our hearts spill all of their contents onto the floor like giant bags of marbles. Rolling wildly under the pews and across the aisle. No one else hears or sees them. — Well, maybe, mosaic Jesus does — but, if he does, he doesn’t move or change his expression. He’s still just casting his eyes down at Mary with that sad-face that all church Jesus’ have — I mean — he’s dying. And us, we’ve only lost our marbles.

At the end of the homily, my friend, who joined me for mass, grabs my knee. It was like everything that the priest said was tailored to us. With a sideways look, we silently acknowledge this. The strange thing is, we’d only walked down to St. Pat’s because Our Lady of Angels, twenty blocks away, had the wrong fucking mass times posted on the their website. So, when my buddy and I arrived at 11:30AM — missals blazing like spiritual gangsters — the priest was already sending parishioners off, in peace, to love and serve the Lord.

So, here we are, at St. Pat’s 12:30PM mass. Praying and not praying. Spilling our marbles. Waiting for JC to give us a sign that something good is headed our way. But, neither of us gets one. — JC is still motionless up there on the wall.

The mass ends, and after the priest and his posse file out, we follow suit. We leave our marbles scattered across the church floor. Because — it’s better that way. We know they’ll get sorted out here, even without us.

We walk down Third Avenue, where there’s a street fair in progress. There are bagpipers playing and little kids with painted faces and it smells like funnel cake and Italian sausages and my buddy keeps stopping in the middle of the street to adjust his shoe.

For some reason, around Eighty-Third Street, he and I both start to laugh. I’m not sure what came over us. I’m not sure what happened in that church. What we took. What we left behind. But, I will say this — even though I couldn’t say a prayer to save my life — I’m almost certain that one was answered.

 

 

Artwork Photo Credit: Jesus Christ, Painting in a Catholic Church in Maseok; http://d-roamingcat.blogspot.com/2013_02_01_archive.html?m=1

 

A Mass In The Trees

2 Comments

Photo Jun 02, 9 31 35 PM

In bed, my eyes open and look upward. The world is white and dry like the paint that coats the ceiling. I turn my whole head to look at the bedside clock instead of moving each eyeball in its socket. 6:48AM. The world is still lighting up and the overcast hue of a Portland morning bleeds out from behind the red bed sheet that has served as my curtain for almost a year. I lay there, unmoving, until 7:02AM, when something shifts. My foot, or my thigh, I can’t remember. My own body, now separate from my head, pulled its legs from between the sheets. Stepped into dirty jeans, piled on the floor beside the bed. The pants rose up around my ankles without obvious help from my hands.

I stare into my mirrored face in the bathroom. Flecks of make-up and dust surround my reflected portrait. I look tired. Old. Worried. I think I need saving. I need a blessing. I need someone to hold their hand out over me and make me well. A brush to paint over the dark circles of my eyes and make me appear fresh and young. I need a priest.

As a child there was a magic in the church. The clergy. I still remember the robe, a long green smock with gold threads, that Father Kraus used to wear as he billowed back and forth across the altar of St. Charles Borromeo in Brooklyn Heights. My mother singing out in the folk choir as I sat in the front right pew, on my knees, waiting. Not for salvation or peace, but to be heard. The smell of something ancient and holy. The hollow cold of the marble and stone. Each face, frozen, in its station of the cross. Back then, I believed in something. I’m not sure it was Jesus, but that church, in it’s ethereal enormity, made me feel as if I were part of something larger than my body, two arms, two legs, and a head. I prayed. I knelt at the statue of Holy Mary, her eyes cast to the floor, just to the left of the lamb that bowed at her feet. Mother of God.

Father Kraus is dead and I am in Oregon. I walk out of my apartment and drive to morning mass at St. Ignatius on Powell Boulevard, which in stature, has only a fraction of St. Charles’ dignity. I haven’t been in a Catholic church in years. The light is yellow and everything is as gold as idols. Old biddies in beige shoes and nuns in habits chant the rosary and I don’t belong here. I could not belong here. I entered my pew and sat, eyes closed, and let the sound wash over me. A bell chimes. Enter the priest. His robes are purple and stiff, unlike Father Kraus’, who upon his entrances appeared a holy wizard. I allow the routine of the service return. The call and answers, the prayers, the kneeling, then standing, then kneeling, then standing, then kneeling, then standing again. I swallowed my communion, but, it didn’t taste the same. I genuflected leaving the pew and my knee hit the floor with force before reverence, there will be a bruise.

On the steps of St. Ignatius, I felt as empty upon my exit as I did when entering the heavy door into the stale, sour air. Outside again, new breath moved in my lungs and Oregon sky pulled me closer. There are mountains nearby.

At the trail head, leaves crunch under my feet. The trees arch around me like long arms, bending so slightly, to hold me to the path. A chilled gust of air moves their last leaves, ushering me forward. I walk in quiet, the sun burns off clouds and beams of light search for the ground through the canopy. Pine needles dance in circles as they fall to their soft beds, made of their fallen comrades. Fall color cascades. The earthen smell of damp moss reminds me of the wet cold smell of St. Charles. The landscape opens up as I near the clearing and the wind echos like my mother’s footsteps on the marble.

I walked for miles. And became a part of this church. Stopping at its stations to sit on stumps and draw air into nostrils, flaring and alive. At the top of Powell Butte, the sky is open. Mt. Hood is raised in the east like a statue. The sun cradles its peak like a halo, and a soft ring of clouds hangs at the crest, shrouding it in white and blue, like Holy Mary. A beam of sun cast to the Earth, just to the left of the lamb that bowed at her feet. Mother of God.

 

(A Mass In The Trees is an excerpt from my essay collection: The Ascent, And Other Essays.)